"...some directions how to conduct yourself in your Christian course..."
from the pen of Jonathan EdwardsNorthampton, New EnglandJune 3, 1741
Remember that pride is the worst viper that is in the heart, the greatest disturber of the soul's peace and of sweet communion with Christ. It was the first sin committed and lies lowest in the foundation of Satan's whole building, and is with the greatest difficulty rooted out, and is the most hidden, secret, and deceitful of all lusts, and often creeps insensibly into the midst of religion, even, sometimes, under the disguise of humility itself.
"...some directions how to conduct yourself in your Christian course..."
from the pen of Jonathan EdwardsNorthampton, New EnglandJune 3, 1741
When you engage in the duty of prayer, or come to the Lord's supper, or attend any other duty of divine worship, come to Christ as Mary Magdalen (Luke 7:37-38) did come, and cast yourself at his feet, and kiss them, and pour forth upon him the sweet perfumed ointment of divine love, out of a pure and broken heart, as she poured the precious ointment out of her pure broken alabaster box.
...some directions how to conduct yourself in your Christian course..."
from the pen of Jonathan EdwardsNorthampton, New EnglandJune 3, 1741Be always greatly abased for your remaining sin and never think that you lie low enough for it. But yet be not discouraged or disheartened by it, for, though we are exceeding sinful, yet "we have an advocate with the Father, Jesus Christ the righteous," (I John 2:2) the preciousness of whose blood, the merit of whose righteousness, and the greatness of whose love and faithfulness, infinitely overtop the highest mountains of our sins.
...some directions how to conduct yourself in your Christian course..."
from the pen of Jonathan EdwardsNorthampton, New EnglandJune 3, 1741
Remember, that you have more cause, on some accounts a thousand times, to lament and humble yourself for sins that have been committed since conversion than before, because of the infinitely greater obligations that are upon you to live to God, and to look upon the faithfulness of Christ, in unchangeably continuing his loving-kindness, notwithstanding all your great unworthiness since your conversion.
...some directions how to conduct yourself in your Christian course..."
from the pen of Jonathan EdwardsNorthampton, New EnglandJune 3, 1741
Though God has forgiven and forgotten your past sins, yet do not forget them yourself: often remember, what a wretched bond-slave you were in the land of Egypt. Often bring to mind your particular acts of sin before conversion, as the blessed apostle Paul is often mentioning his old blaspheming, persecuting spirit, and his injuriousness to the renewed, humbling his heart, and acknowledging that he was "the least of the apostles," and not worthy "to be called an apostle," and the "least of all saints," and the "chief of sinners" (I Corinthians 15:9; Ephesians 3:8; I Timothy 1:15). And be often confessing your old sins to God, and let that text be often in your mind, "That thou mayest remember and be confounded, and never open thy mouth any more, because of they shame, when I am pacified toward thee for all that thou hast done, saith the Lord God" (Ezekiel 16:63).
...some directions how to conduct yourself in your Christian course..."
from the pen of Jonathan EdwardsNorthampton, New EnglandJune 3, 1741
3. When you hear a sermon, hear for yourself. Though what is spoken may be more especially directed to the unconverted, or to those that, in other respects, are in different circumstances from yourself, yet, let the chief intent of your mind be to consider, "In what respect is this applicable to me? And what improvement ought I to make of this, for my own soul's good?"
...some directions how to conduct yourself in your Christian course..."
from the pen of Jonathan EdwardsNorthampton, New EnglandJune 3, 1741
2. Do not leave off seeking, striving, and praying for the very same things that we exhort unconverted person to strive for, and a degree of which you have had already in conversion. Pray that your eyes may be opened, that you may receive sight, that you may know yourself, and be brought to God's footstool; and that you may see the glory of God and Christ, and may be raised from the dead, and have the love of Christ shed abroad in your heart. Those who have most of these things, have need still to pray for them; for there is so much blindness and hardness, pride and death remaining that they still need to have that work of God wrought upon them, further to enlighten and enliven them, that shall be bringing them out of darkness into God's marvelous light, and be a kind of new conversion and resurrection from the dead. There are very few requests that are proper for an impenitent man, that are not also, in some sense, proper for the godly.
...some directions how to conduct yourself in your Christian course..." from the pen of Jonathan EdwardsNorthampton, New EnglandJune 3, 17411. I would advise you to keep up as great a strife and earnestness in religion as if you knew yourself to be in a state of nature and were seeking conversion. We advise persons under conviction to be earnest and violent for the kingdom of heaven; but when they have attained to conversion, they ought not to be the less watchful, laborious, and earnest in the whole work of religion, but the more so; for they are under infinitely greater obligations. For want of this, many persons, in a few months after their conversion, have begun to lose their sweet and lively sense of spiritual things, and to grow cold and dark, and have "pierced themselves through with many sorrows (I Timothy 6:10)." Whereas, if they had done as the apostle did (Philippians 3:12-14), their path would have been "as the shining light, that shines more and more unto the perfect day (Proverbs 4:18)."
