Wednesday, December 30, 2009

Good Quote


"The government is not my shepherd; I shall not surrender my liberties."

Herman Cain (for Sean Hannity, December 30)

Tuesday, December 29, 2009

Hallelujah, He Reigneth!

As the new year approaches, I challenge you to meditate on these poignent words of Spurgeon and the reminder of the Lord's eternal promise.


"The glory of the Lord shall be revealed, and all flesh shall see it together." --Isaiah 40:5

We anticipate the happy day when the whole world shall be converted to Christ; when the gods of the heathen shall be cast to the moles and the bats; when Romanism shall be exploded, and the crescent of Mohammed shall wane, never again to cast its baleful rays upon the nations; when kings shall bow down before the Prince of Peace, and all nations shall call their Redeemer blessed. Some despair of this. They look upon the world as a vessel breaking up and going to pieces, never to float again. We know that the world and all that is therein is one day to be burnt up, and afterwards we look for new heavens and for a new earth; but we cannot read our Bibles without the conviction that:


Jesus shall reign where'er the sun

Does his successive journeys run.


We are not discouraged by the length of His delays; we are not disheartened by the long period which He allots to the church in which to struggle with little success and much defeat. We believe that God will never suffer this world, which has once seen Christ's blood shed upon it, to be always the devil's stronghold. Christ came hither to deliver this world from the detested sway of the powers of darkness. What a shout shall that be when men and angels shall unite to cry "Hallelujah, hallelujah, for the Lord God Omnipotent reigneth!" What a satisfaction will it be in that day to have had a share in the fight, to have helped to break the arrows of the bow, and to have aided in winning the victory for our Lord! Happy are they who trust themselves with this conquering Lord, and who fight side by side with Him, doing their little in His name and by His strength! How unhappy are those on the side of evil! It is a losing side, and it is a matter wherein to lose is to lose and to be lost for ever. On whose side are you?


Charles Spurgeon's Morning and Evening, December 24.



Friday, December 25, 2009

Believeth Thou This?

Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled. This was the first enrollment made when Quirinius was governor of Syria. And all went to enroll themselves, every one to his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; to enroll himself with Mary, who was betrothed to him, being great with child. And it came to pass, while they were there, the days were fulfilled that she should be delivered. And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn. And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: for there is born to you this day in the city of David a Saviour, who is Christ the Lord. And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, And on earth peace among men in whom he is well pleased. And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. And when they saw it, they made known concerning the saying which was spoken to them about this child. And all that heard it wondered at the things which were spoken unto them by the shepherds. But Mary kept all these sayings, pondering them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them. (Luke 2:1-20)

-----

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, beho
ld, Wise-men from the east came to Jerusalem, saying, Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him. And when Herod the king heard it, he was troubled, and all Jerusalem with him. And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet, And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel. Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found him, bring me word, that I also may come and worship him. And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. And when they saw the star, they rejoiced with exceeding great joy. And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (Matthew 2:1-11)

-----

In the beginning was the Word, and the Word was with God, and the Word was God
. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made. In him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light. There was the true light, even the light which lighteth every man, coming into the world. He was in the world, and the world was made through him, and the world knew him not. He came unto his own, and they that were his own received him not. But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. (John 1:1-14)

-----


For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him. He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peac
e was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke was due? And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth. Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors. (Isaiah 53:2-12)

-----


Thursday, December 24, 2009

Go Down to Bethlehem

"Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." --Isaiah 7:14

Let us to-day go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman," not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!


Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.


------------


"And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually." --Job 1:5


What the patriarch did early in the morning, after the family festivities, it will be well for the believer to do for himself ere he rests tonight. Amid the cheerfulness of household gatherings it is easy to slide into sinful levities, and to forget our avowed character as Christians. It ought not to be so, but so it is, that our days of feasting are very seldom days of sanctified enjoyment, but too frequently degenerate into unhallowed mirth. There is a way of joy as pure and sanctifying as though one bathed in the rivers of Eden: holy gratitude should be quite as purifying an element as grief. Alas! for our poor hearts, that facts prove that the house of mourning is better than the house of feasting. Come, believer, in what have you sinned to-day? Have you been forgetful of your high calling? Have you been even as others in idle words and loose speeches? Then confess the sin, and fly to the sacrifice. The sacrifice sanctifies. The precious blood of the Lamb slain removes the guilt, and purges away the defilement of our sins of ignorance and carelessness. This is the best ending of a Christmas-day--to wash anew in the cleansing fountain. Believer, come to this sacrifice continually; if it be so good to-night, it is good every night. To live at the altar is the privilege of the royal priesthood; to them sin, great as it is, is nevertheless no cause for despair, since they draw near yet again to the sin-atoning victim, and their conscience is purged from dead works.


Gladly I close this festive day,
Grasping the altar's hallow'd horn;
My slips and faults are washed away,
The Lamb has all my trespass borne.

------------
Charles Spurgeon's "Morning and Evening" for December 25.

Wednesday, December 23, 2009

What's Important

Last day of school for the calendar year and I'm sure that you're excited about the thought of sleeping late each day. Let your mind run ahead one week when we'll be together as a family spending some time laughing and enjoying each others company.

As the world celebrates the birth of Jesus, let us be reminded of what is important!

-It's not the presents given or received.
-Being together; that's important.
-Sharing love; that's important.
-Doing kind acts toward others; that's important.
-Looking out for the best toward others; that's important.
-Caring for each other; that's important.
-Bringing peace into each others home; that's important.

Have a good day!
Love,
Dad


"Be silent, all flesh, before Jehovah;" (Zechariah 2:13)

"But Jehovah is in his holy temple: let all the earth keep silence before him." (Habakkuk 2:20)


Let All Mortal Flesh Keep Silence

(words from 5th century; music traditional French Carol)

Let all mortal flesh keep silence,

And with fear and trembling stand;

Ponder nothing earthly minded,

For with blessing in His hand,

Christ our God to earth descendeth,

Our full homage to demand.


Rank on rank the host of heaven

Spreads its vanguard on the way,

As the Light of light descendeth

From the realms of endless day,

That the pow'rs of hell may vanish

As the darkness clears away.


At His feet the six-winged seraph;

Cherubim, with sleepless eye,

Veil their faces to the Presence,

As with ceaseless voice they cry,

Allelulia! Alleluia! Alleluia! Lord Most High.



Tuesday, December 22, 2009

The Word Was Made Flesh

Read Luke 1:1-56

No human mind can ever comprehend, nor earthly tongue describe, the great mystery of godliness: "God was manifest in the flesh." That baby born at Bethlehem is himself the eternal God. Though he was dependent upon the milk of his mother's breast for life, he is God who formed the breasts that nourished him. Though Mary held him in her arms, he is God who upholds all things by the word of his power. Though he learned to walk and talk, and grew like any other child, he is the omniscient, immutable God. Though he lived as a man in willful, voluntary, perfect obedience to the law, he is God who gave the law to Moses. Though he died under the penalty of the law as a man in the place of sinners, that man who died is God!


Why was Christ born? Why did the Son of God assume manhood? "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners" (I Tim. 1:15). Athanasius said, "Christ became what we are that he might make us what he is." The Son of God became the Son of man for this purpose: that the sons of men might become the sons of God. A.W. Tozer put it like this: "The awful majesty of the Godhead was mercifully sheathed in the soft envelope of human nature to protect mankind."


Our Lord Jesus Christ, the Son of God, became a man because it was not possible for God to save sinners in any other way. In order to be our Savior, it was necessary for God himself to become one of us, bone of our bone and flesh or our flesh. Were he only God, he could never suffer the punishment of sin as our Substitute. Were he only man, he could never satisfy the infinite wrath and justice of God against sin. But he who is both God and man in one glorious person both suffered and satisfied the penalty of the law as the sinner's Substitute.


Though I can neither understand nor explain the wonder and mystery of his person. I can and do trust that man who is God as my only, all-sufficient Savior. Since God became a man and suffered in the place of men, he is able to save all who trust him.


"Grace For Today", Don Fortner

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An excerpt from the song Labor of Love on Andrew Peterson's "Behold the Lamb of God" album, gives one the incomprehensible image of God made man at his birth. He was God and man.

The line states:

"So he [Joseph] held her and he prayed

Shafts of moonlight on his face

But the baby in her womb

He was the maker of the moon

He was the Author of the faith

That could make
the mountains move"

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And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
(Luke 2:7)

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. (Hebrews 12:2)

And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
(Matthew 21:21)



Friday, December 18, 2009

Blessed Among Women

Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And he came in unto her, and said, Hail, thou that art highly favored, the Lord is with thee. But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be. And the angel said unto her, Fear not, Mary: for thou hast found favor with God. And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. And Mary said unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God. And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. For no word from God shall be void of power. And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. And Mary arose in these days and went into the hill country with haste, into a city of Judah; and entered into the house of Zacharias and saluted Elisabeth. And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit; and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come unto me? For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy. And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; And holy is his name. And his mercy is unto generations and generations On them that fear him. He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart. He hath put down princes from their thrones, And hath exalted them of low degree. The hungry he hath filled with good things; And the rich he hath sent empty away. He hath given help to Israel his servant, That he might remember mercy (As he spake unto our fathers) Toward Abraham and his seed for ever. (Luke 1:26-55)



Wednesday, December 16, 2009

Celebrating Christmas

Upon reading a Christmas story with my daughter recently, she commented that Jesus wasn't really born on Christmas day. I told her that I know that while that is true, we take this time of year to remember God coming to the Earth in flesh. I have often thought, however, why so much emphasis is put on Christmas day as the day of Christ's birth, when in actuality, Christmas is a pagan holiday. I came across the following reading that gave me my assurance in the importance of this holiday.

Read Romans 14:1-23

Should believers celebrate Christmas?

No one knows the day of our Lord's incarnation. The Holy Spirit did not reveal it to us. And, as believers, we must not be brought into a bondage observance of any day. We must not honor one day above another. We do not observe holy days and sabbath days of any kind. To be sure, the world's observance of Christmas has little, if anything, to do with the worship and honor of Christ. For these reasons, and many others, some of the Lord's people conscientiously choose not to join in any form of Christmas celebration. I respect their opinions and convictions - I must, because I once shared them. While we must not look upon those who differ with us in scorn or contempt (Rom. 14:1-5), I believe it is best for us wisely to use this season of the year.

At this season of the year people everywhere are reminded of the fact that Jesus Christ lived and died in this world. Above all else, I have chosen to celebrate Christmas, because it gives me an open door for preaching the gospel for the honor of Christ and the salvation of men.

Another motive for celebrating this season of the year is the fact that it is a time of giving. It does my heart good to see men and women engaged in seeking the happiness of other people. Such a spirit should be encouraged and nourished, not dampened and reprimanded.

And Christmas is a time for the family. More so than at any other season of the year, families try to get together for Christmas. All the children come home with all their children. It is truly a happy time. I am for anything that promotes such family feelings.

Yes, I think that it is best for us to celebrate Christmas, not as a religious holy day, but for the remembrance of that blessed event when the Son of God assumed our nature, that he might live and die as our Substitute and accomplish our eternal redemption. December 25 is nothing to us. But Immanuel is everything to us. We will magnify our Lord, our Savior, our King for his birth!

Grace For Today, Don Fortner

Tuesday, December 15, 2009

A Christmas Memory


As we draw closer to Christmas day, I want to encourage you to slow down your pace to consider what this time of year means.

Often we get so involved in making sure that our friends and family are to receive sufficient gifts, that the spirit of joy, peace and love are overshadowed.

What has been your favorite Christmas? What do you most cherish? Has it been the toys, clothes and other gifts? What about family togetherness?

One Christmas that I remember, and not necessarily my favorite, was the one when I was ten years old. I had been sick for over two months with Rheumatic Fever. During that time, I spent all day in bed, only to get up to go to the bathroom. Reading in bed, eating in bed, and of course, a great deal of sleeping in bed. On Christmas morning, as was the custom, Grandpa woke us up to see what was given to us. I don't remember what I got but I remember lying on the couch, and later in the day, getting to eat at the table with my parents and siblings. What joy! What a great Christmas!!

Have a good day!
Love,
Dad

Wednesday, December 9, 2009

Thine Only Son

And the angel of Jehovah called unto Abraham a second time out of heaven, and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore. And thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed. Because thou hast obeyed my voice. (Genesis 22:15-18)




The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined. Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil. For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian. For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire. For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isaiah 9:2-7)



Sunday, December 6, 2009

O Come, O Come, Emmanuel

O Come, O Come, Emmanuel
(Latin, 13th Century)


O come, O come, Emmanuel,

And ransom captive Israel,

That mourns in lonely exile here

Until the Son of God appear.

Rejoice! Rejoice!
Emmanuel
shall come to thee, O Israel.


O come, Thou Wisdom from on high,

Who orderest all things mightily;

To us the path of knowledge show,

And teach us in her ways to go.

Rejoice! Rejoice!
Emmanuel
shall come to thee, O Israel.


O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From depths of hell Thy people save,

And give them victory over the grave.

Rejoice! Rejoice!
Emmanuel
shall come to thee, O Israel.


O come, Thou Day-spring, come and cheer

Our spirits by Thine advent here;

Disperse the gloomy clouds of night,

And death’s dark shadows put to flight.

Rejoice! Rejoice!
Emmanuel
shall come to thee, O Israel.


O come, Thou Key of David, come,

And open wide our heavenly home;

Make safe the way that leads on high,

And close the path to misery.

Rejoice! Rejoice!
Emmanuel
shall come to thee, O Israel.


O come, O come, great Lord of might,

Who to Thy tribes on Sinai’s height

In ancient times once gave the law

In cloud and majesty and awe.
Rejoice! Rejoice!
Emmanuel
shall come to thee, O Israel.


O come, Thou Root of Jesse’s tree,
An ensign of Thy people be;

Before Thee rulers silent fall;

All peoples on Thy mercy call.

Rejoice! Rejoice!
Emmanuel
shall come to thee, O Israel.


Friday, December 4, 2009

He Shall Bruise Thy Head

And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden. And Jehovah God called unto the man, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat. And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel. (Genesis 3:8-15)



Wednesday, December 2, 2009

Let All Mortal Flesh


Let All Mortal Flesh
(French Carol, 17th Century)


Let all mortal flesh keep silence,

and with fear and trembling stand;

ponder nothing earthly-minded,

for with blessing in his hand,

Christ our God to earth descendeth,

our full homage to demand.


King of kings, yet born of Mary,

as of old on earth he stood,

Lord of lords, in human vesture,

in the body and the blood;

he will give to all the faithful

his own self for heavenly food.


Rank on rank the host of heaven

spreads its vanguard on the way,

as the Light of light descendeth

from the realms of endless day,

that the powers of hell may vanish

as the darkness clears away.


At his feet the six-winged seraph,

cherubim, with sleepless eye,

veil their faces to the presence,

as with ceaseless voice they cry:

Alleluia, Alleluia,

Alleluia, Lord Most High!